{"id":1191,"date":"2024-06-11T23:07:04","date_gmt":"2024-06-11T23:07:04","guid":{"rendered":"https:\/\/www.archeologiecaraibes.com\/?portfolio=art-rupestre-amerindien-montravail-copy"},"modified":"2026-02-05T14:50:18","modified_gmt":"2026-02-05T14:50:18","slug":"les-premiers-habitants-de-la-martinique-les-amerindiens","status":"publish","type":"portfolio","link":"https:\/\/www.archeologiecaraibes.com\/?portfolio=les-premiers-habitants-de-la-martinique-les-amerindiens","title":{"rendered":"Les premiers habitants de la Martinique : les Am\u00e9rindiens"},"content":{"rendered":"[vc_row thb_divider_position=”bottom” css=”.vc_custom_1718119704272{padding-top: 50px !important;padding-bottom: 50px !important;}”][vc_column][vc_tta_tabs][vc_tta_section title=”Fran\u00e7ais” tab_id=”1718117850892-db298b2d-5110″][vc_column_text]\n

Les Am\u00e9rindiens<\/strong><\/h3>\n

Les dits \u201cAm\u00e9rindiens\u201d \u00e9taient les premiers habitants de la Martinique.
\nDes recherches en cours, portant sur une fouille arch\u00e9ologique r\u00e9alis\u00e9e \u00e0 Dizac dans la commune du Diamant au sud de la Martinique, tendent \u00e0 montrer l\u2019existence d\u2019une discr\u00e8te pr\u00e9sence humaine au IIe mill\u00e9naire avant J.-C., \u00e0 l\u2019\u00e9poque dite Archa\u00efque ou M\u00e9soindienne. Mais pour le reste, les occupations les plus anciennes attest\u00e9es sur l\u2019\u00eele remontent au Ier si\u00e8cle avant J.-C., et sont rattach\u00e9es \u00e0 la culture salado\u00efde.
\nLes groupes salado\u00efdes originaire du bassin de l\u2019Or\u00e9noque (Venezuela)se sont r\u00e9pandus dans l\u2019arc antillais \u00e0 partir du Ve si\u00e8cle avant J.-C. et ont propag\u00e9 dans l\u2019archipel, l\u2019agriculture, la c\u00e9ramique, la vie villageoise et de nouveaux symboles.<\/p>\n

Une fois \u00e0 la Martinique la culture salado\u00efde a \u00e9volu\u00e9 pour donner lieu aux cultures Troumasso\u00efde ( ge C\u00e9ramique R\u00e9cent, 700-1000 apr\u00e8s J.-C.) et Suazo\u00efde (C\u00e9ramique Final, de 1000 \u00e0 l\u2019arriv\u00e9e des Europ\u00e9ens). Il convient de pr\u00e9ciser que l\u2019arch\u00e9ologie a discr\u00e9dit\u00e9 le vieux mythe opposant les \u00ab Arawaks et les Cara\u00efbes \u00bb : le registre arch\u00e9ologique pr\u00e9colonial t\u00e9moigne d\u2019une remarquable continuit\u00e9 culturelle depuis les premi\u00e8res occupations salado\u00efdes, et de plus, sur le plan linguistique, tous les groupes autochtones \u00e9tablis aux Antilles \u00e0 l\u2019arriv\u00e9e des Europ\u00e9ens parlaient des langues de la famille arawakienne.<\/p>\n

On conna\u00eet aujourd\u2019hui, en Martinique, plus d\u2019une centaine de sites pr\u00e9colombiens, principalement localis\u00e9s sur les c\u00f4tes. Ils correspondent surtout \u00e0 des gisements de villages ou de campements, qui ont r\u00e9v\u00e9l\u00e9 des vestiges de structures pouvant \u00eatre domestiques, rituelles ou fun\u00e9raires, des traces de diverses activit\u00e9s de la vie quotidienne, un riche mobilier depuis l\u2019outillage, la c\u00e9ramique, l\u2019artisanat d\u00e9cor\u00e9, les \u00e9l\u00e9ments de parure jusqu\u2019aux objets rituels et bien d\u2019autres encore ainsi que des polissoirs.
\nLes sites de roches grav\u00e9es et certains sites de \u00ab roches \u00e0 cupules \u00bb localis\u00e9s en dehors des zones d\u2019habitat avaient manifestement une fonction rituelle.<\/p>\n

A la suite de l\u2019escale r\u00e9alis\u00e9e par Christophe Colomb en Martinique, en 1502, les Am\u00e9rindiens de la Martinique ont eu des \u00e9changes ponctuels avec les Europ\u00e9ens, en dehors de tout cadre colonial. En 1619-1620, un flibustier fran\u00e7ais et sa troupe, \u00e9chou\u00e9s en Martinique, ont m\u00eame fait un s\u00e9jour prolong\u00e9 sur l\u2019\u00eele, en vivant en bonne entente avec les Am\u00e9rindiens Kalinagos (que les Europ\u00e9ens appelaient \u00ab Cara\u00efbes \u00bb).<\/p>\n

Avec le d\u00e9but de la colonisation de la Martinique, en 1635, des conflits ont \u00e9clat\u00e9 entre les Autochtones et les Fran\u00e7ais, mais les deux communaut\u00e9s ont d\u00e9velopp\u00e9, du reste, des relations vari\u00e9es. En 1639, un accord conclu entre le gouverneur de la Martinique Jacques Dyel du Parquet et les Kalinagos consacrait le partage de l\u2019\u00eele : les Fran\u00e7ais se r\u00e9servaient les terres de la c\u00f4te sous-le-vent, et les Natifs, celles du sud-est et de la fa\u00e7ade atlantique (Capesterre). Mais apr\u00e8s la mort de du Parquet, en 1658, les colons ont envahi le territoire am\u00e9rindien, o\u00f9 se r\u00e9fugiait un nombre croissant d\u2019esclaves marrons. De nombreux Am\u00e9rindiens ont alors \u00e9t\u00e9 massacr\u00e9s ou expuls\u00e9s.<\/p>\n

Il est \u00e0 noter que pour l\u2019heure, il n\u2019est pas possible de rattacher clairement des vestiges arch\u00e9ologiques am\u00e9rindiens de Martinique \u00e0 la p\u00e9riode des premiers contacts avec les Europ\u00e9ens et des d\u00e9buts de la colonisation, m\u00eame si l\u2019identification de quelques tessons de c\u00e9ramique native de style Cayo (Petites Antilles, XVe-XVIIe si\u00e8cle) a \u00e9t\u00e9 propos\u00e9e.<\/p>\n

Apr\u00e8s 1658, les relations franco-am\u00e9rindiennes changeront notablement : un trait\u00e9 de paix sera conclu entre une coalition franco-anglaise et des chefs am\u00e9rindiens des Petites Antilles \u00e0 Basse-Terre en 1660, les \u00ab Cara\u00efbes \u00bb \u00e9tablis dans les \u00eeles fran\u00e7aises b\u00e9n\u00e9ficieront de mesures de protection, les lois royales interdiront express\u00e9ment de les r\u00e9duire en esclavage, et les Fran\u00e7ais noueront m\u00eame des alliances militaires avec les Am\u00e9rindiens et les \u00ab Cara\u00efbes Noirs \u00bb (appel\u00e9s Garifunas), dont le peuple est n\u00e9 de la rencontre entre des Kalinagos et des Africains naufrag\u00e9s ou r\u00e9fugi\u00e9s sur l\u2019\u00eele de Saint-Vincent au XVIIe si\u00e8cle. Les archives martiniquaises attestent une pr\u00e9sence \u00ab cara\u00efbe \u00bb en Martinique jusqu\u2019au d\u00e9but du XIXe si\u00e8cle, et de nos jours, l\u2019h\u00e9ritage am\u00e9rindien participe pleinement \u00e0 la culture cr\u00e9ole.<\/p>\n

S\u00e9bastien PERROT-MINNOT<\/div>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Espa\u00f1ol” tab_id=”1621184245377-a4568aec-6fa0″][vc_column_text]\n

Los llamados “Amerindios” Fueron los Primeros Habitantes de Martinica<\/strong><\/h3>\n

Investigaciones en curso, incluyendo una excavaci\u00f3n arqueol\u00f3gica en Dizac, en la comuna de Le Diamant en el sur de Martinica, tienden a mostrar una discreta presencia humana en el II milenio a.C., durante el per\u00edodo Arcaico o Mesoindio. Sin embargo, las ocupaciones m\u00e1s antiguas confirmadas en la isla datan del siglo I a.C. y est\u00e1n asociadas con la cultura saladoide.<\/p>\n

Los grupos saladoides, originarios de la cuenca del Orinoco (Venezuela), se extendieron por el arco antillano a partir del siglo V a.C., propagando la agricultura, la cer\u00e1mica, la vida en aldeas y nuevos s\u00edmbolos en el archipi\u00e9lago.<\/p>\n

Una vez en Martinica, la cultura saladoide evolucion\u00f3 para dar lugar a las culturas Troumassoide (Cer\u00e1mica Tard\u00eda, 700-1000 d.C.) y Suazoide (Cer\u00e1mica Final, desde 1000 d.C. hasta la llegada de los europeos). Es importante se\u00f1alar que la arqueolog\u00eda ha desacreditado el viejo mito que opone a los “arawakos y los caribes”: el registro arqueol\u00f3gico precolonial muestra una notable continuidad cultural desde las primeras ocupaciones saladoides. Adem\u00e1s, desde el punto de vista ling\u00fc\u00edstico, todos los grupos ind\u00edgenas establecidos en las Antillas a la llegada de los europeos hablaban lenguas de la familia arawak.<\/p>\n

Hoy en d\u00eda, se conocen m\u00e1s de un centenar de sitios precolombinos en Martinica, principalmente ubicados en las costas. Estos sitios corresponden principalmente a yacimientos de aldeas o campamentos, que han revelado restos de estructuras que podr\u00edan ser dom\u00e9sticas, rituales o funerarias, as\u00ed como huellas de diversas actividades de la vida cotidiana, un rico conjunto de artefactos que incluye herramientas, cer\u00e1mica, artesan\u00edas decoradas, elementos de adorno, objetos rituales, y muchas otras cosas, adem\u00e1s de pulidores. Los sitios de rocas grabadas y algunos sitios de “rocas con c\u00fapulas”, ubicados fuera de las zonas de h\u00e1bitat, ten\u00edan evidentemente una funci\u00f3n ritual.<\/p>\n

Despu\u00e9s de la escala realizada por Crist\u00f3bal Col\u00f3n en Martinica en 1502, los amerindios de Martinica tuvieron intercambios puntuales con los europeos, fuera de cualquier marco colonial. En 1619-1620, un filibustero franc\u00e9s y su grupo, varados en Martinica, incluso tuvieron una estancia prolongada en la isla, viviendo en buena armon\u00eda con los amerindios kalinagos (a los que los europeos llamaban “caribes”).<\/p>\n

Con el inicio de la colonizaci\u00f3n de Martinica en 1635, surgieron conflictos entre los nativos y los franceses, pero ambas comunidades tambi\u00e9n desarrollaron diversas relaciones. En 1639, un acuerdo concluido entre el gobernador de Martinica Jacques Dyel du Parquet y los kalinagos consagr\u00f3 la divisi\u00f3n de la isla: los franceses se reservaron las tierras de la costa de sotavento, y los nativos, las del sureste y la fachada atl\u00e1ntica (Capesterre). Sin embargo, despu\u00e9s de la muerte de du Parquet en 1658, los colonos invadieron el territorio amerindio, donde se refugiaba un n\u00famero creciente de esclavos cimarrones. Muchos amerindios fueron entonces masacrados o expulsados.<\/p>\n

Cabe se\u00f1alar que, por el momento, no es posible vincular claramente los restos arqueol\u00f3gicos amerindios de Martinica con el per\u00edodo de los primeros contactos con los europeos y los inicios de la colonizaci\u00f3n, aunque se ha propuesto la identificaci\u00f3n de algunos fragmentos de cer\u00e1mica nativa en estilo Cayo (Antillas Menores, siglo XV-XVII).<\/p>\n

Despu\u00e9s de 1658, las relaciones franco-amerindias cambiaron notablemente: se concluy\u00f3 un tratado de paz entre una coalici\u00f3n franco-inglesa y los jefes amerindios de las Antillas Menores en Basse-Terre en 1660, los “caribes” establecidos en las islas francesas se beneficiaron de medidas de protecci\u00f3n, las leyes reales prohibieron expresamente reducirlos a la esclavitud, y los franceses incluso formaron alianzas militares con los amerindios y los “caribes negros” (llamados gar\u00edfunas), cuyo pueblo naci\u00f3 del encuentro entre kalinagos y africanos naufragados o refugiados en la isla de San Vicente en el siglo XVII. Los archivos martiniqueses atestiguan una presencia “caribe” en Martinica hasta principios del siglo XIX, y hoy en d\u00eda, la herencia amerindia contribuye plenamente a la cultura criolla.<\/p>\n

S\u00e9bastien PERROT-MINNOT<\/div>\n
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The So-Called \u201cAmerindians\u201d Were the First Inhabitants of Martinique<\/strong><\/h3>\n

Ongoing research, including an archaeological excavation at Dizac in the commune of Le Diamant in southern Martinique, suggests a discreet human presence in the 2nd millennium BC, during the Archaic or Mesoindian period. However, the oldest confirmed occupations on the island date back to the 1st century BC and are associated with the Saladoid culture.<\/p>\n

Saladoid groups, originating from the Orinoco Basin (Venezuela), spread throughout the Antillean arc starting from the 5th century BC, bringing agriculture, ceramics, village life, and new symbols to the archipelago.<\/p>\n

Once in Martinique, the Saladoid culture evolved into the Troumassoid culture (Late Ceramic, 700-1000 AD) and the Suazoid culture (Final Ceramic, from 1000 AD until the arrival of Europeans). It is important to note that archaeology has debunked the old myth opposing the “Arawaks and the Caribs”: the precolonial archaeological record shows remarkable cultural continuity from the earliest Saladoid occupations. Additionally, linguistically, all indigenous groups established in the Antilles at the arrival of the Europeans spoke languages of the Arawakan family.<\/p>\n

Today, more than a hundred pre-Columbian sites are known in Martinique, primarily located along the coasts. These sites mostly correspond to village or camp settlements, which have revealed remains of structures that could be domestic, ritual, or funerary. They also show traces of various daily activities, a rich array of artifacts including tools, ceramics, decorated crafts, ornaments, ritual objects, and polishing stones. Sites with engraved rocks and some “cupule” rock sites, located outside residential areas, clearly had a ritual function.<\/p>\n

After Christopher Columbus’s stopover in Martinique in 1502, the Amerindians of Martinique had occasional exchanges with Europeans outside any colonial framework. In 1619-1620, a French buccaneer and his crew, stranded in Martinique, even had an extended stay on the island, living in harmony with the Kalinagos (whom the Europeans called “Caribs”).<\/p>\n

With the beginning of the colonization of Martinique in 1635, conflicts broke out between the natives and the French, but the two communities also developed various relations. In 1639, an agreement was concluded between the governor of Martinique, Jacques Dyel du Parquet, and the Kalinagos, establishing the division of the island: the French reserved the lands on the leeward coast, while the natives kept those in the southeast and the Atlantic coast (Capesterre). However, after du Parquet’s death in 1658, the colonists invaded the Amerindian territory, which had become a refuge for an increasing number of runaway slaves. Many Amerindians were then massacred or expelled.<\/p>\n

It should be noted that, for now, it is not possible to clearly link Amerindian archaeological remains in Martinique to the period of early contact with Europeans and the beginnings of colonization, although the identification of some native ceramic sherds in the Cayo style (Lesser Antilles, 15th-17th century) has been proposed.<\/p>\n

After 1658, Franco-Amerindian relations changed significantly: a peace treaty was concluded between a Franco-English coalition and Amerindian chiefs of the Lesser Antilles in Basse-Terre in 1660. The “Caribs” established in the French islands benefited from protective measures, royal laws expressly forbade their enslavement, and the French even formed military alliances with the Amerindians and the “Black Caribs” (called Garifunas), whose people were born from the meeting between Kalinagos and Africans shipwrecked or taking refuge on the island of Saint Vincent in the 17th century. Martinican archives attest to a “Carib” presence in Martinique until the early 19th century, and today, the Amerindian heritage fully contributes to Creole culture.<\/p>\n

S\u00e9bastien PERROT-MINNOT<\/div>\n
<\/div>\n
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<\/div>\n<\/div>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Deutsch” tab_id=”1718118334114-6fc40fde-e737″][vc_column_text]Die sogenannten “Amerindianer” waren die ersten Bewohner von Martinique<\/strong><\/p>\n

Laufende Forschungen, darunter eine arch\u00e4ologische Ausgrabung in Dizac in der Gemeinde Le Diamant im S\u00fcden von Martinique, deuten auf eine diskrete menschliche Pr\u00e4senz im 2. Jahrtausend v. Chr. hin, in der sogenannten Archaischen oder Mesoindischen Epoche. Die \u00e4ltesten belegten Besiedlungen auf der Insel stammen jedoch aus dem 1. Jahrhundert v. Chr. und sind der Saladoid-Kultur zuzuordnen.<\/p>\n

Saladoid-Gruppen, die aus dem Orinoco-Becken (Venezuela) stammen, breiteten sich ab dem 5. Jahrhundert v. Chr. im Antillenbogen aus und brachten Landwirtschaft, Keramik, Dorfleben und neue Symbole in das Archipel.<\/p>\n

Einmal in Martinique angekommen, entwickelte sich die Saladoid-Kultur weiter und f\u00fchrte zur Troumassoide-Kultur (Sp\u00e4te Keramik, 700-1000 n. Chr.) und zur Suazoide-Kultur (Endkeramik, von 1000 n. Chr. bis zur Ankunft der Europ\u00e4er). Es ist wichtig zu beachten, dass die Arch\u00e4ologie den alten Mythos widerlegt hat, der “Arawaks und Kariben” gegeneinanderstellt: Das pr\u00e4koloniale arch\u00e4ologische Register zeigt eine bemerkenswerte kulturelle Kontinuit\u00e4t seit den ersten Saladoid-Besiedlungen. Zudem sprachen alle indigenen Gruppen, die bei der Ankunft der Europ\u00e4er in den Antillen ans\u00e4ssig waren, Sprachen der Arawak-Familie.<\/p>\n

Heute sind mehr als hundert pr\u00e4kolumbianische St\u00e4tten in Martinique bekannt, die haupts\u00e4chlich an den K\u00fcsten liegen. Diese St\u00e4tten entsprechen meist Dorf- oder Lagerpl\u00e4tzen, die \u00dcberreste von Strukturen enth\u00fcllt haben, die h\u00e4uslich, rituell oder begr\u00e4bnisartig sein k\u00f6nnten, sowie Spuren verschiedener allt\u00e4glicher Aktivit\u00e4ten, eine reiche Sammlung von Artefakten, darunter Werkzeuge, Keramik, verzierte Handwerkskunst, Schmuckst\u00fccke, rituelle Objekte und vieles mehr, sowie Schleifsteine. Die St\u00e4tten mit eingravierten Felsen und einige “Schalenstein”-St\u00e4tten, die sich au\u00dferhalb von Wohngebieten befinden, hatten offensichtlich eine rituelle Funktion.<\/p>\n

Nach dem Aufenthalt von Christoph Kolumbus in Martinique im Jahr 1502 hatten die Amerindianer von Martinique gelegentliche Kontakte mit den Europ\u00e4ern, au\u00dferhalb eines kolonialen Rahmens. 1619-1620 verbrachte sogar ein franz\u00f6sischer Freibeuter mit seiner Mannschaft, die in Martinique gestrandet war, eine l\u00e4ngere Zeit auf der Insel und lebte in Harmonie mit den Kalinagos (die von den Europ\u00e4ern “Kariben” genannt wurden).<\/p>\n

Mit Beginn der Kolonisation von Martinique im Jahr 1635 brachen Konflikte zwischen den Ureinwohnern und den Franzosen aus, doch beide Gemeinschaften entwickelten auch verschiedene Beziehungen. 1639 wurde eine Vereinbarung zwischen dem Gouverneur von Martinique, Jacques Dyel du Parquet, und den Kalinagos geschlossen, die die Teilung der Insel besiegelte: Die Franzosen behielten sich die Gebiete an der Leek\u00fcste vor, w\u00e4hrend die Eingeborenen die im S\u00fcdosten und an der Atlantikk\u00fcste (Capesterre) behielten. Nach dem Tod von du Parquet im Jahr 1658 drangen die Kolonisten jedoch in das Gebiet der Amerindianer ein, das zu einem Zufluchtsort f\u00fcr eine wachsende Zahl entlaufener Sklaven geworden war. Viele Amerindianer wurden daraufhin massakriert oder vertrieben.<\/p>\n

Es ist anzumerken, dass es derzeit nicht m\u00f6glich ist, arch\u00e4ologische \u00dcberreste der Amerindianer in Martinique eindeutig der Periode der ersten Kontakte mit den Europ\u00e4ern und den Anf\u00e4ngen der Kolonisation zuzuordnen, obwohl die Identifizierung einiger Keramikscherben im Cayo-Stil (Kleine Antillen, 15. bis 17. Jahrhundert) vorgeschlagen wurde.<\/p>\n

Nach 1658 \u00e4nderten sich die franz\u00f6sisch-amerindianischen Beziehungen erheblich: Ein Friedensvertrag wurde 1660 zwischen einer franz\u00f6sisch-englischen Koalition und den H\u00e4uptlingen der Amerindianer der Kleinen Antillen in Basse-Terre geschlossen, die in den franz\u00f6sischen Inseln ans\u00e4ssigen “Kariben” profitierten von Schutzma\u00dfnahmen, k\u00f6nigliche Gesetze verboten ausdr\u00fccklich, sie in die Sklaverei zu f\u00fchren, und die Franzosen schlossen sogar Milit\u00e4rb\u00fcndnisse mit den Amerindianern und den “Schwarzen Kariben” (den sogenannten Garifunas), deren Volk aus der Begegnung zwischen Kalinagos und gestrandeten oder gefl\u00fcchteten Afrikanern auf der Insel St. Vincent im 17. Jahrhundert entstand. Die Archive von Martinique belegen eine “karibische” Pr\u00e4senz in Martinique bis Anfang des 19. Jahrhunderts, und heute tr\u00e4gt das amerindianische Erbe vollst\u00e4ndig zur kreolischen Kultur bei.<\/p>\n

S\u00e9bastien PERROT-MINNOT<\/div>\n
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D\u00e9couvrez un une mise en voix<\/strong><\/p>\n

Texte : <\/strong>S\u00e9bastien PERROT-MINNOT
\n<\/strong>Enregistrement<\/strong> : Studio Raggioli<\/p>\n[\/vc_column_text][\/vc_column][\/vc_row][vc_row thb_divider_position=”bottom”][vc_column css=”.vc_custom_1718119545765{padding-top: 50px !important;}”][vc_raw_html]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[\/vc_raw_html][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"

[vc_row thb_divider_position=”bottom” css=”.vc_custom_1718119704272{padding-top: 50px !important;padding-bottom: 50px !important;}”][vc_column][vc_tta_tabs][vc_tta_section title=”Fran\u00e7ais” tab_id=”1718117850892-db298b2d-5110″][vc_column_text] Les Am\u00e9rindiens Les dits \u201cAm\u00e9rindiens\u201d \u00e9taient les premiers habitants de la Martinique. Des recherches en cours, portant sur une fouille arch\u00e9ologique r\u00e9alis\u00e9e \u00e0 Dizac dans la commune du Diamant au sud de la Martinique, tendent \u00e0 montrer l\u2019existence d\u2019une discr\u00e8te pr\u00e9sence humaine au IIe mill\u00e9naire avant…<\/p>\n","protected":false},"author":1,"featured_media":1194,"comment_status":"closed","ping_status":"closed","template":"","tags":[],"class_list":["post-1191","portfolio","type-portfolio","status-publish","has-post-thumbnail","hentry","portfolio-category-petroglyphes"],"yoast_head":"\nPlongez dans l'art rupestre am\u00e9rindien du site de Montravail.<\/title>\n<meta name=\"description\" content=\"D\u00e9couvrez Arch\u00e9ologie Cara\u00efbe et explorez les myst\u00e9rieuses roches grav\u00e9es de Montravail en 3D. 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